David Slater Magnificat for a Proserous World SSATB a caella
2 Magnificat Magnificat anima mea Dominum, et exsultavit siritus meus in Deo salvatore meo, quia resexit humilitatem ancillae suae. Ecce enim ex hoc beatam me dicent omnes generationes, quia fecit mihi magna, qui otens est, et sanctum nomen eius, et misericordia eius in rogenies et rogenies timentibus eum. Fecit otentiam in brachio suo, disersit suerbos mente cordis sui; deosuit otentes de sede et exaltavit humiles; esurientes imlevit bonis et divites dimisit inanes. Susceit Israel uerum suum, recordatus misericordiae, sicut locutus est ad atres nostros, Abraham et semini eius in saecula English translation: My soul glorifies the Lord, my sirit rejoices in God, my Saviour. He looks on his servant in her lowliness; henceforth all ages will call me blessed. The Almighty works marvels for me. Holy his name! His mercy is from age to age, on those who fear him. He uts forth his arm in strength and scatters the roud-hearted. He casts the mighty from their thrones and raises the lowly. He fills the starving with good things, sends the rich away emty. He rotects Israel, his servant, remembering his mercy, the mercy romised to our fathers, to Abraham and his sons forever.
3 Words of Poe Francis Ideologies are always rigid, always. When a Christian becomes a discile of an ideology He has lost the faith, he is no longer a discile of Jesus. It is a serious illness. Society has forgotten how to exerience comassion. We have become used to the suering of others. Has any one wet for these eole on the boats? For the young mothers carrying their babies? The culture of roserity deadens us. The thirst for ower and ossessions knows no limits. In a world where there is so much wealth, so many resources to feed everyone, It is unfathomable that there are so many hungry children, Without education, so many oor. Poverty in the world is a scandal. We are living in a time of crisis. Man is not in charge today, money rules. Men and women are sacrificed to the idols of rofit and consumtion. Meanwhile, the excluded are still waiting. Texts selected from the following: Address to students at a meeting of Jesuit Schools, June 2013 Address to refugees on the Island of Lamedusa, July 2013 Homily at the Domus Sanctae Marthae, October 2013 Evangelii Gaudium, November 2013
4 Magnificat for a Proserous World Lento e tranquillo (q = 72) David Slater, February 2015 SOPRANO 1 fuori di asso * Mag - ni - fi - cat an - i - ma me - a Do - mi - num SOPRANO 2 fuori di asso * Mag - ni - fi - cat an - i - ma me - a Do - mi - num ALTO fuori di asso * Mag - ni - fi - cat an - i - ma me - a Do - mi - num Tenor fuori di asso * Mag - ni - fi - cat an - i - ma me - a Do - mi - num Bass fuori di asso * Mag - ni - fi - cat an - i - ma me - a Do - mi - num * "Out of ste" - each singer sings freely in their own time, coming together on the long notes, then going on freely once all have comleted the hrase, like reverberation in a great cathedral.
5 Tutti in temo, oco iu mosso, marcato Id - e -ol - o-gies are al-ways ri - gid, al - ways. dim oco a oco Id - e - ol - o-gies are al-ways ri -gid, al - ways. dim oco a oco Id - e - ol - o-gies are al-ways ri - gid, al - ways. dim oco a oco Id - e - ol - o-gies are al-ways ri - gid, al - ways. dim oco a oco Id - e - ol - o-gies are al-ways ri - gid, al - ways. dim oco a oco
6 A Grazioso (q. = 56) When a Chris-tian be - comes a dis - ci - le of an id - e - ol - o - gy When a Chris-tian be - comes a dis - ci - le of an id - e - ol - o - gy fuori di asso * Mag Mag - ni - fi - cat an - i - ma me - a Do - mi - num Et ex - sul - ta - vit fuori di asso * - ni - fi - cat an - i - ma me - a Do - mi - num Et ex - sul - ta - vit fuori di asso * Mag - ni - fi - cat an - i - ma me - a Do - mi - num Et ex - sul - ta - vit * "Out of ste" - each singer sings freely in their own time, coming together on the long notes, then going on freely once all have comleted the hrase, like reverberation in a great cathedral. The temo marking only alies strictly to the Soranos I & II
7 2 2 2 2 he has lost the faith he is no long - er a disc - i - le of Je f - sus 2 2 2 f 2 2 he has lost the faith he is no long - er a disc - i - le of Je - sus si - ri - tus me - us in De - o sal - va - to - re me - - o si - ri - tus me - us in De - o sal - va - to - re me - - o si - ri - tus me - us in De - o sal - va - to - re me - - o attacca
8 Tutti in temo, grave (q = 64) B Lento e tranquillo (q = 72) It is a ser - i - ous ill - ness qui - a res - e xit - hu-mi - li - ta - tem an - cil - lae su - ae It is a ser - i - ous ill - ness qui - a res - e xit - hu-mi - li - ta - tem an - cil - lae su - ae It is a ser - i - ous ill - ness qui - a res - e xit - hu-mi - li - ta - tem an - cil - lae su - ae It is a ser - i - ous ill - ness qui - a res - e xit - hu-mi - li - ta - tem an - cil - lae su - ae It is a ser - i - ous ill - ness qui - a res - e xit - hu-mi - li - ta - tem an - cil - lae su - ae
9 Piu mosso, marcato dim oco a oco So-ci - e- ty has for-got-ten how to ex-er-ience com - as - - - - - sion. dim oco a oco So-ci - e- ty has for-got-ten how to ex-er-ience com - as - - - - sion. dim oco a oco So-ci - e- ty has for-got-ten how to ex-er-ience com - as - - sion. So-ci - e- ty has for-got-ten how to ex-er-ience com - as dim oco a oco - - sion. dim oco a oco So-ci - e- ty has for-got-ten how to ex-er-ience com - as - - - - sion.
10 C Temo giusto (q = 68) unisono, in temo Ec - ce en - im ex hoc be - a - tem me di - cent om - nes ge - ne - ra - ti - o - nes Ec unisono, in temo - ce en - im ex hoc be - a - tem me di - cent om - nes ge - ne - ra - ti - o - nes We have be-come used to the suf - fer - ing of oth - ers We have be-come used to the suf - fer - ing of oth - ers We have be-come used to the suf - fer - ing of oth - ers
11 cresc. oco a oco qui - a fe - cit mi - hi mag - na qui o - tens est et sanc - tum cresc. oco a oco qui - a fe - cit mi - hi mag - na qui o - tens est et sanc - tum Has an - y - one wet for these eo - le on the boats? For the young Has an - y - one wet for these eo - le on the boats? For the young Has an - y - one wet for these eo - le on the boats? For the young
12 Tutti in temo, grave (q = 64) no - - men ei - us The cul - ture of ros - no - - men ei - us It cul - ture of ros - mo - thers car - ry - ing their ba - bies? The cul - ture of ros - mo - thers car - ry - ing their ba - bies? It cul - ture of ros - mo - thers car - ry - ing their ba - bies? The cul - ture of ros -
13 e oco accel. D Dolce assai (q = 76) - ri - ty dea - dens us. Et mi - se - ri - cor - di - a e - ri - ty dea - dens us. Et mi - se - ri - cor - di - a e - ri - ty dea - dens us. Et mi - se - ri - cor - di - a e - ri - ty dea - dens us. Et mi - se - ri - cor - di - a e - ri - ty dea - dens us. Et mi - se - ri - cor - di - a
14 subito subito ei - us in ro-ge - ni -es et ro - ge - ni - es ti-men-ti-bus e - um fe - cit o-ten - ti-am in bra-chi-o su - o disei - us in ro-ge - ni -es et ro - ge - ni - es ti-men-ti-bus e - um fe - cit o-ten - ti-am in bra-chi-o su - o subito ei - us in ro-ge - ni -es et ro - ge - ni - es ti-men-ti-bus e - um fe - cit o-ten - ti-am in bra-chi-o su - o subito ei - us in ro-ge - ni -es et ro - ge - ni - es ti-men-ti-bus e - um fe - cit o-ten - ti-am in bra-chi-o su - o disei - us in ro-ge - ni -es et ro - ge - ni - es ti-men-ti-bus e - um fe - cit o-ten - ti-am in bra-chi-o su - o dis- subito
15 oco a oco dim. er-sit su-er-bos men - te cor - dis su - i de - os - u - it o - ten - tes de se - de et oco a oco dim. dis-er-sit su - er-bos men - te cor - dis su - i de - os - u - it o - ten - tes de se - de et oco a oco dim. dis-er-sit su - er-bos men - te cor-dis su - i de - os - u - it o - ten - tes de se - de et oco a oco dim. er- sit su-er-bos men - te cor - dis su - i de - os - u - it o - ten - tes de se - de et oco a oco dim. er- sit su-er-bos men - te cor - dis su - i de - os - u - it o - ten - tes de se - de et
16 oco a oco cresc. ex - al - ta - vit hu - mi - les The thirst f E for ow'r and os - oco a oco cresc. ex - al - ta - vit hu - mi - les The thirst f for ow'r and os - oco a oco cresc. ex - al - ta - vit hu - mi - les The thirst f for ow'r and os - oco a oco cresc. f ex - al - ta - vit hu - mi - les The thirst for ow'r and os - oco a oco cresc. ex - al - ta - vit hu - mi - les The thirst f for ow'r and os -
17 ses - sions knows no li - mits. In a world where there is so much wealth, so ma ny re-sour ces molto - to feed ev -'ry - one, ses - sions knows no li - mits. In a world where there is so much wealth, so ma ny re-sour ces molto - to feed ev -'ry - one, ses - sions knows no li - mits. In a world where there is so much wealth, so ma ny re-sour ces molto - to feed ev -'ry - one, molto ses - sions knows no li - mits. In a world where there is so much wealth, so ma ny re-sour ces - to feed ev -'ry - one, molto ses - sions knows no li - mits. In a world where there is so much wealth, so ma ny re-sour ces - to feed ev -'ry - one,
18 It is oco a oco dim. un fath-om-a-ble that there are so ma - ny hun- gry chil-dren with-out ed - u-ca-tion so ma- ny oor. It is un fath-om-a-ble that there are so ma - ny oco a oco dim. hun-gry chil-dren with-out ed - u-ca-tion so ma- ny oor. It is oco a oco dim. un fath-om-a-ble that there are so ma - ny hun-gry chil-dren with-out ed - u-ca-tion so ma- ny oor. It is oco a oco dim. un fath-om-a-ble that there are so ma - ny hun-gry chil-dren with-out ed - u-ca-tion so ma- ny oor. oco a oco dim. It is un fath-om-a-ble that there are so ma - ny hun-gry chil-dren with-out ed - u-ca-tion so ma- ny oor.
19 F Piacevole (q = 66) Po - ver-ty in the world is a scan - dal. E - su - ri - en - tes im - le-vit bo - nis et Po - ver-ty in the world is a scan - dal. E - su - ri - en - tes im - le-vit bo - nis et Po - ver-ty in the world is a scan - dal. E - su - ri - en - tes im - le-vit bo - nis et Po - ver-ty in the world is a scan - dal. E - su - ri - en - tes im - le-vit bo - nis et Po - ver-ty in the world is a scan - dal. E - su - ri - en - tes im - le-vit bo - nis et
20 di - vi - tes di - mi - sit in - a - nes solo We are liv - ing in a time of di - vi - tes di - mi - sit in - a - nes di - vi - tes di - mi - sit in - a - nes di - vi - tes di - mi - sit in - a - nes di - vi - tes di - mi - sit in - a - nes
21 cri - sis. G Sus - ce - it Is - ra - el uer-um su - um re - co - da - tus mi - se - ri - cor -di - ae Sus - ce - it Is - ra - el uer-um su - um re - co - da - tus mi - se - ri - cor -di - ae Sus - ce - it Is - ra - el uer-um su - um re - co - da - tus mi - se - ri - cor -di - ae Sus - ce - it Is - ra - el uer-um su - um re - co - da - tus mi - se - ri - cor -di - ae Sus - ce - it Is - ra - el uer-um su - um re - co - da - tus mi - se - ri - cor -di - ae
22 m solo Man is not in charge to-day mo - ney rules. H solo Men Si-cut lo - cu-tus est ad and wo-men are a - tres nos-tros sac - ri-ficed to the Ab - id - ols of ra-ham et Si-cut lo - cu-tus est ad a - tres nos-tros Ab - ra-ham et Si-cut lo - cu-tus est ad a - tres nos-tros Ab - ra-ham et Si-cut lo - cu-tus est ad a - tres nos-tros Ab - ra-ham et Si-cut lo - cu-tus est ad a - tres nos-tros Ab - ra-ham et
23 ro - fit se - mi - ni ei - us and con-sum-tion. in sae - cu - la Mean Molto ritard. f cresc. - while the ex - clu - ded are still wait - ing Duration: ca. 5 minutes molto f cresc. molto se - mi - ni ei - us in sae - cu - la Mean - while the ex - clu - ded are still wait - ing f cresc. molto se - mi - - ni ei - us in sae - cu - la Mean - while the ex - clu - ded are still wait - ing molto f cresc. se - mi - ni ei - us in sae - cu - la Mean - while the ex - clu - ded are still wait - ing f cresc. se - mi - ni ei - us in sae - cu - la Mean - while the ex - clu - ded are still wait - ing molto