SUSTAINABLE TOURISM DEVELOPMENT---HOW SUSTAINABLE ARE CHINA S CULTURAL HERITAGE SITES

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SUSTAINABLE TOURISM DEVELOPMENT---HOW SUSTAINABLE ARE CHINA S CULTURAL HERITAGE SITES Dan Liao Tourism & Hospitality Department, Kent State University, OH, 44240 E-mail: dliao1@kent.edu Dr. Philip Wang Kent State University Abstract In many countries around the world, the UNESCO World Heritage sites are major tourist attractions. The purpose of this study is to examine the level of sustainability of 28 cultural heritage sites in the People s Republic of China. An analysis of the official websites of the 28 heritage sites was conducted using five sustainable development criteria: authenticity, tourists understanding of cultural value, commercial development, cooperation with the tourism industry and the quality of life in the community. Results showed most of the tourism destinations did well in authenticity preservation, commercial development and in obtaining economic revenue. For sustainable management of the sites, it was recommended that more attention should be paid to tourists understanding, tourism stakeholders collaboration and the environment of the community. As such, a triangular relationship is formed with management authorities, commercial enterprises and the community. 1.0 Introduction The United Nations Educational, Scientific and Cultural Organization (UNESCO) has considered World Heritage Sites in order to safeguard unique and outstanding properties for humankind in three categories: cultural, natural and mixed. Of the 911 sites around the world, 40 are located in People s Republic of China, including 28 cultural, 8 natural and 4 mixed sites (Unesco.org). Cultural heritage tourism is defined as visits by persons from outside the host community motivated wholly or in part by interest in historical, artistic, scientific or life style /heritage offerings of a community, region, group or institution (Silberberg, 1995, p.361). Cultural heritage is also important because it reintroduces people to their own cultural roots and reinvigorates people s interest in history or culture. In 2003, the World Tourism Organization (WTO) reported that China would become the biggest tourism market by 2020. In fact, China has the largest domestic tourism market in the world, and it has grown dramatically in a short time (Ryan & Gu, 2009; Zhang, 1997). There are two reasons for the population increased: on one hand, the stand condition of living has been improved; on the other hand, the government policies has been changed in 1980s and 1990s, which became positive encouragement instead of restraint or non-intervention.(wu, Zhu & Xu, 2000)Being a destination, China is well known for its cultural heritage. Thus, tourism in China has become more focused on culture in order to take an advantage of the long history and great diversity of culture. According to Moscardo (1996), sustainable tourism development should match the requirements of conservation and development. As Moscardo & Woods (1998) stated, sustainable tourism development emphasizes three features: first, quality of the visitor experience and life in the host community; second, continuity of tourism; third, sustainable development including the balance of the needs of tourists, operators, host communities and the environment. As major tourist attractions, the cultural heritage sites require a triangular relationship among management authorities, commercial enterprises and community residents to cooperate for sustainable development. Balancing the needs for preservation, development, and community quality of life is paramount to ensure that future generations will continue to benefit from the heritage resources. To that aim, it was the purpose of this study to examine the concept of sustainability of Chinese cultural heritage sites according to statements on the authorities Websites. 1.1 Preservation and authenticity A key component of heritage tourism is authenticity in tourist experiences, which is often achieved through narratives of the past and the present provided by the managing authority (Li, 2003) and the conservation of artifacts. Wang (1999) suggested that for objective authenticity both tourist perceptions and attractions should be real, while for subjective authenticity only the tourist experience may be real. Furthermore, Wang differentiated between objective authenticity, constructive authenticity and existential authenticity. Objective and constructive authenticities were two object-related notions. However, existential authenticity emphasized the tourists subjective activities. Selwyn (1996) argued that cool authenticity was the knowledge received by an individual when he apprehended the real world; hot authenticity was the feeling an individual perceived of the world with the real self. According to McCartney & Osti (2007, p.27), the existence of the genuine, original sites is the prerequisite of the concept of authenticity. It is clear that, at the minimum, cultural heritage tourism must maintain the authenticity of the original sites. Authenticity, in turn, is an important attribute that attracts tourists. When authorities renovate cultural heritage sites, it is important to protect authenticity in materials, workmanship, design and setting.

1.2 Tourists understanding of cultural values through interpretation As cultural heritage sites attract large numbers of visitors, they are committed to educate tourists (WTO, 2003). As such, cultural heritage sites should seek to increase visitor enjoyment and understanding, and prompt more environmentally responsible behavior (Orams, 1996, p.39). In addition, Cros (2001) found that when heritage sites presented their cultural significance to visitors, it helped to evoke tourists awareness of protection. Interpretation is a strategy in reaching the goals mentioned before for sustainable development (Moscardo, 1996), because it can stimulate the visitors understanding, facilitate their gain of knowledge and increase their awareness of conservation, and thus change their attitudes and behaviors (Bramwell & Lane, 1993). More specifically, Moscardo (1998) suggested that interpretation may contribute to tourist experience by providing information on alternatives and options, encouraging safety and comfort, and creating the actual experience. Since interpretation is significant in sustainable tourism development, it has high requirements; for example; exhibitions, as one type of the interpretation, should be designed to draw different tourist types in terms of gender, group composition (Carr, 2001), personality, and behavior (Frew & Shaw, 1999). In addition, simply presenting information is not enough and cannot meet visitors needs. In order to get a better effect, visitors should be stimulated to search for new information and encouraged in the process of learning (Tubb, 2003). Furthermore, different types of interpretation, such as audio and interactive material, should be involved to increase visitors different experiences. 1.3 Commercial Development Tourism development and cultural heritage management have an awkward relationship, which may have seven possible different relationships between them, including (a) denial, (b) unrealistic expectations, (c) parallel existences, (d) conflict, (e) imposed comanagement, (f) partnership, and (g) cross purposes (McKercher, Ho, & Cros, 2005). Both co-operation and conflict are especially visible in the relationship between commercialization and cultural heritage management. Commercialization of tourism is like any coin with two sides. On the one side, commercialization of the tourism site increases tourism revenue, and that will fund preservation and protection of cultural heritage; On the other side, short term or over commercialization will affect the long term goals of sustainability, and may lead to such things as the destruction or deterioration of the cultural heritage site, damage to the authenticity of the site, and increased environmental and social problems (Li, 2003; Gartner, 1996). 1.4 Promote the destination through the tourism industry---stakeholders collaboration As mentioned before, tourism development will provide economic opportunities for cultural heritage destinations; however, it may also represent a threat in the matter of degradation of heritage (Aas, Ladkin & Feltcher, 2005). In order to minimize the conflicting relationship between tourism development and heritage development, cooperation and collaboration among various stakeholders should be involved. The advantages of reaching a consensus regarding tourism development are many, such as achieving economies of scale, avoiding the cost of resolving conflicts and sharing information. Stakeholders are persons or organizations that have the right and capacity to participate in the process. During tourism planning and development, stakeholders include anyone impacted upon by the action of others, such as government, travel enterprises and the community. Even though different stakeholders have the right to be involved, it does not mean they have the same roles or equal capacity in decision making. According to Yang & Wall (2009), different stakeholders hold different positions with respect to tourism; they put different emphases on tourism planning and development. Governments may function as planners, regulators, coordinators, arbiters and investors in the process of tourism development, while the travel enterprises may focus more on the development of the private company and gain political and economic benefits. The ideal situation will be on common ground, led by macrocontrol of the government, stakeholders who coordinate and collaborate in planning to protect sustainable tourism development. 1.5Quality of Community life Tourism is predicated on a slow process of building community. Simultaneously, tourism has been well-known as an important catalyst to host communities, because it produces a series of impacts (Matarrita-Cascante, 2010). The impacts are mainly in three aspects: economic, social and environmental. Tourism is often seen as an economic stimulus agent for the community. The economic benefits include increased revenue, foreign exchange, and infrastructure development (Gartne, 1996). Furthermore, tourism generates social effects which will be reflected in the increased awareness of cultural values, practices, and heritages (Li, 2003). Lastly, tourism will bring positive effects to the environment because a community will have more awareness in protecting the environment. In summary, tourism development depends on community involvement. At the same time, it will improve quality of life in the community in a manner which can be measured by subjective and objective indicators. 2.0 Methodology The purpose of this study is to examine the sustainability of China s cultural heritage sites according to China s own management statements. Based on a review of literature, five criteria for sustainable cultural heritage management are established: (a) attention to authenticity, (b) focus on tourists understanding, (c) mitigating commercial development, (d) promoting the destination in collaboration with the tourism industry, and (e) safeguarding quality of life in the community. The websites of twenty-eight cultural heritage sites were examined. Content analysis using a checklist which included items representing the five sustainable development criteria was performed. Each website was analyzed according to the checklist and frequencies of the key words were recorded in the matrix. The researcher not only examined the main page, but also explored each website s multiple pages to cover all the information.

In order to avoid the subjective bias, triangulation review was performed. The other two researchers were the primary researcher s advisor and a classmate in Kent State s Tourism and Hospitality Department. They participated in data analysis to evaluate the key words and concepts found from our respondents (see Table 1). <insert Table 1 here> 3.0 Results An analysis of website contents of the twenty- eight cultural heritage sites are shown in Table 2, Wudang Mountains and Old Town of Lijiang did the best across the five sustainability criteria. Wudang Mountain is the cradle of Taoism and is famous for its monasteries. Old Town of Li jiang is well-known for its high quality and authentic ancient town profile (UNESCO). Both were listed on the World Cultural Heritage Sites more than ten years ago. The authors of the websites covered common points. First, in both websites, attention was paid to preserving the authenticity of local places, especially cultural relics. Second, they provided different ways to educate visitors. Besides the traditional interpretation depending on writing and pictures, they also adopted video to share more information with visitors. In addition, they mentioned many different programs and events for visitors to increase interaction with them. In the Wudang Mountain Website, there were more religious events, such as Taoist ceremonies. In the Lijiang Website, they also offered various events which showed the diversity of culture and festivals, because Lijiang has many minority groups and therefore they have rich opportunities to highlight a diversity of cultural events and festivals. Third, they also suggested places to eat, stay overnight, shopping and entertainment which reflected the commercial development. Fourth, both places had a close relationship with tourism enterprises and the government. Fifth, admission fees and natural environment protection, as well as convenient transportation were mentioned over the websites. It can be inferred that the development of this particular site contributed to the improvement of the surrounding community s quality of life pertaining to income and environment. During the research, there were two cultural heritage sites for which the researchers could not find official websites: Capital Cities and the Tombs of the Ancient Koguryo Kingdom and Historic Monuments of Dengfeng in The Centre of Heaven and Earth. The researchers thought perhaps the authorities did not pay sufficient attention to promoting those two sites. According to sustainability measurements, the Websites of Fujian Tulou, Mogao Caves and Mount Wutai needed improvements. Different interpretations, such as educational programs and video introductions, as well as the transportation system were hardly mentioned. Furthermore, Fujian Tulou and Mogao Caves did not talk about commercial services or cooperation with other stakeholders. Compared to Wudang Mountain, Wutai Mountain had a common point because both are religious visiting sites. However, the Website of Wutai Mountain was deficient. It lacked information about preservation of authenticity, did not focus on visitors understanding and did not show improvement in community life. Among the five sustainability criteria, nine aspects were examined,such as prectec, education learning, video, restaurant, travel agent, government, income, environment and transportation. It was found that most of the heritage websites did pay attention to authenticity protection, commercial development, and the community s qualify of life, especially economic improvement. However, education for visitors was not sufficient. Most heritage sites still only use traditional methods of interpretation instead of giving the visitors interactive experiences. Moreover, the cooperation between different stakeholders, especially with the government, was not as strong as expected (see Table 2). <insert table 2 here> 4.0 Discussion Based on the results, two heritage sites did not have official websites. For the Capital Cities and Tombs of Ancient Koguryo site, perhaps it has not been promoted independently. Ji an City where the Ancient Koguryo site was located may put the same effort into this heritage site as for other sites. For The Centre of Heaven and Earth, the reason may be different. The Centre of Heaven and Earth encompasses eight clusters of buildings and sites, such as Shaolin Temple, which has already been famous in China. It has individual websites for its component sites, but it does not have a single website which shows the whole heritage site. In this aspect, it should learn from Fujian Tulou which combines different Tulou items in one website. As the data demonstrated, most of the cultural heritage sites emphasized objective authenticity as the base for preservation. However, objective authenticity produces a dilemma. Restoring the physical environments to their original settings achieved authenticity, but some tourists might not return to the harsh conditions of the sites. Cultural heritage management may need to explore other types of authenticity, such as existential authenticity (Wang, 1999). It is useful to make tourists preoccupied with an existential state of being activated by certain tourist activities (Wang, 1999, p. 359). There is still some space for improving education for tourists. Basically, all the websites provided interpretation. However, half of them are limited to traditional modes. New styles of interpretation should be adopted, such as videos, photos and small games. In addition, in order to increase knowledge, different programs or events should be presented according to market segmentation, psychographics and motives of tourists. Commercial activities are well developed in twenty- two websites. When tourists visit a place, shopping, dining and lodging can add to the overall experience. Commercial services are integral to the tourism system. In Wudang Mountain websites, some non-

related advertisements showed up which would affect the authority of the website. Thus, commercial activities need to be both adequately developed and controlled. Future tourism development may focus more on the quality of commercial services. The tourism destination realizes that development should be connected with various stakeholders to gain competitive advantage. However, in real life, cooperation is still in the primary step. In this research, only two stakeholders, tourism enterprise and government, were analyzed. Half of the websites mentioned the tourism enterprises. However, only 9 of the websites had the realization of the function of government. For future study, more effect should be put to take advantage of these two stakeholders. In addition, further research may focus on extending the range of stakeholders. Each stakeholder may require detailed exploration, even though local government and national government may have different attitudes or behaviors. In addition, the model of collaboration is another subject for discussion. Community involvement in tourism development was mainly mentioned in regard to income in the data. National environment and facilities improvement in terms of the effect of tourism development on community was mentioned as well. As tourism cannot be legitimate without support from the community, and because the community is an integral part of a heritage site s sustaining culture, a symbiotic relationship is critical for future development. Furthermore, the social and political effects of tourism on the community can be investigated further. 5.0 References Aas, C., Ladkin, A., & Fletcher. J. (2005). Stakeholder collaboration and heritage management. Annals of Tourism Research, 32(1), 28-48. Bramwell, B., &Lane, B. (1993). Interpretation and sustainable tourism: The potential and the pitfalls. Journal of Sustainable Tourism, 1(2), 71-79. Carr, N. (2001). An exploratory study of gendered differences in young tourists perception of danger within London. International Journal of Tourism Management, 22(5), 565-570. Cros, H. D. (2001) A new model to assist in planning for sustainable cultural heritage tourism. International journal of tourism research, 3(2), 165-170. Frew, E. A., &Shaw, R. N. (1999). The relationship between personality, gender, and tourism behavior. International Journal of Tourism Management, 20(2), 193-202. Gartner, W.C.(1996). Tourism development: principles, processes, and policies. New York, NY: Van Nostrand Reinhold. Li, Y. (2003). Heritage tourism: The contradictions between conservation and change. Tourism and Hospitality Research, 4(3), 247-261. Matarrita-Cascante, D. (2010). Changing communities, community satisfaction, and quality of life: A view of multiple perceived indicators. Social Indicators Research, 98(1), 105-127. McCartney, G., & Osti, L. (2007). From cultural events to sport events: a case study of cultural authenticity in the dragon boat races. Journal of Sport, 12(1), 25-40. McKercher, B., Ho, P. S. Y., & Cros, H. D. (2005). Relationship between tourism and cultural heritage management: evidence from Hong Kong. Tourism Management, 26(4), 539-548. Moscardo, G. (1996). Mindful visitors: Creating sustainable links between heritage and tourism. Annals of Tourism Research,23(2): 376-387. Moscardo, G. (1996) Mindful visitors-heritage and tourism: Functions, examples and principles. Journal of Tourism Studies, 9 (1), 2-13. Moscardo, G., & Woods, B. (1998). Managing tourism in the Wet Tropics World Heritage Area: Interpretation and the experience of vsitors on Skyrail. In E. Laws, B. Faulkner & G. Moscardo (Eds.), Embracing and managing change in tourism: International case studies (pp. 285-306). London: Routledge. Moscardo, G. (1998). Interpretation and sustainable tourism: functions, examples and principles. Journal of Tourism Studies, 9(1), 2-13. Orams, M. ( 1996). A conceptual model of tourist-wildlife interaction: the case for education as management strategy. Australian Geographer, 27 (1), 39 51.

Ryan, C. & Gu, H. M. (2009). Tourism in China: Destination, Cultures and Communities. New York: Routledge. Selwyn, T. (1996). Tourists image: myths and myth making in tourism. Chichester: Wiley. Silberberg, T. (1995). Cultural tourism and business opportunities for museums and heritage places. Tourism Management 16(5), 361-365. Tubb, K. (2003). An evaluation of the effectiveness of interpretation within dartmoor national park in reaching the goals of sustainable tourism development. Journal of Sustainable Tourism, 11(6), 476-498. Yang, L., & Wall, G. (2009). Ethnic tourism: A framework and an application. Tourism Management, 30(4), 559-570. MacCannel, D. (1976). The tourist: a new theory of the leisure class. London: The MacMillan Press. Wang, N. (1999). Rethinking authenticity in tourism experience. Annals of Tourism Research, 26(2), 349-370. Wu, B., Zhu, H. & Xu, X. (2000). Trends in China s domestic tourism development at the turn of the centrury. International Journal of Contemporary Hospitality Management, 12(5), 296-299. Zhang, W. (1997). China s domestic tourism: impetus, development and trends. Tourism development, 18(8), 565-571. Table 1 Criteria for sustainability measurement Variables Research questions Key words/concepts measurement Authenticity Tourists understanding of cultural value Commercial development Promote the destination with tourism industry Do the cultural heritage sites maintain authenticity in visitors interpretation and preservation? Does interpretation focus on increasing knowledge and understanding for visitors? What kinds of cooperation exist between cultural heritage sites management agencies and private businesses? Are different stakeholders involved in the destination development? Protect, Preserve, Reserve Education, Learning, Classes, Workshops, Events, Restaurants, Lodging (hotels),shops Stakeholders (Travel Enterprise, Government) Quality of life in the community How do cultural heritage site management authorities improve quality of life in the local community? Income (fees, tickets), Environment, Transportation

Table 2 Assessment of the sustainability of China s Cultural Heritage Sites SCHM 1 Authenticity Chinese World Heritage Sites Protect, Preserve, Reserve SCHM 2 Tourists understanding Education, Learning, Classes, Workshops, Events, video SCHM 3 commercial developme nt Restaurants, Lodging (hotels), Shops SCHM 4 Collaboration with tourism industry Trav el agent s, Govern ment SCHM 5 Quality of life in the community Income (fee, ticket) Environm ent Transportat ion 1. Wudang Mountains 2.Ancient City of Ping Yao 3.Ancient Villages in Xidi and Hongcun 4. Ancient Koguryo Kingdom 5. Classical Gardens of Suzhou 6.Dazu Rock Carvings 7.Fujian Tulou 8. Historic Centre of Macao 9. Potala Palace, Lhasa 10. Historic Monuments of Dengfeng 11.Imperial Palaces of the Ming and Qing Dynasties 12.Imperial Tombs of the Ming and Qing Dynasties 13. Kaiping Diaolou X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X

14. Longmen Grottoes 15. Lushan National Park 16. Mausoleum of Qin Emperor 17. Mogao Caves 18. Mount Qingcheng 19. Mount Wutai 20. Mountain Resort, Chengde 21. Old Town of Lijiang 22. Peking Man Site 23.Summer Palace, Beijing X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X 24. Temple of Confucius, Qufu 25. Temple of Heaven, Beijing 26. The Great Wall X X X X X 27. Yin Xu X X X 28. Yungang Grottoes X X X Total" " 20 15 18 22 14 9 22 10 19 Total"X" 8 13 10 6 14 19 6 18 9 Note: indicates mentioned, X means not mentioned, numbers denote frequency.